HOMELAND SECURITY . . . . . Happy Moments -- Praise God . . . . . Difficult moments -- Seek God . . . . . Quiet moments -- Worship God . . . . . Painful moments -- Trust God . . . . . Every moment -- Thank God!
TORC BLOG .....perspectives of a progressive cleric...: 03/13/2005 - 03/20/2005

Saturday, March 19, 2005

"I will go up unto the Altar of God..." (Psalm 42)

As Holy Week approaches, I have these troubling concerns that I want to raise with many of my brethren. If they do not pertain than please share them with a brother priest who you may have noticed is either apathetic or not attentive to these important details:

First this anecdote which relates... Years ago I was a supply priest for an Orthodox monastery in Pennsylvania where I would offer Mass for the brothers and their parishioners. One day after Mass the abbot invited me to stay for a meal with him and his community and then sit in on one of their weekly meetings. There were ten men living together in one large house out in the country, quite comfortable but not always amicable.

So I'm sitting at the large refectory table with them, absorbing and appreciating their common religious life, when one of the guys raises a grievance which is seriously discussed. Then a resolution is passed: Thereafter, whenever any of the brothers uses the lavatory for his private business then he is to open the window and ventilate the room before he leaves it -- everybody, always, no exceptions! That was then written into their community house rules and immediately posted over the commode. I almost fell off my chair laughing in stitches. (So they locked me out of the john that entire day. Fortunately, the property was heavily wooded.)

That came to mind recently because I have been invited to concelebrate several Masses recently with brother priests. Usually they utilize rented sanctuaries in larger churches -- Protestant Episcopal, Lutheran or non-denominational. I've done the same thing on several occasions, but with mandatory ADDITIONS that other autocephalous clergy either overlook or consider to be unimportant...

1.) First, cleanse the profane table by blessing it.
2.) Then "ventilate" that sanctuary with prayers.
3.) Include your own "portable altar" for that Mass!

Whenever we celebrate the Holy Mass on a borrowed altar table, it is IMPERATIVE and canonically required that ALL Catholic and Orthodox priests do so over the relics of the Holy Martyrs and/or Saints. Having a small relic of a saint or a second or third class relic (not even authenticated) sitting far off to the side of that table WILL NOT SUFFICE. And the relics of these martyrs must be
UNDER the corporal!

It is also proper for us to first cleanse that table with Holy Water because we do not know who was there before us and doing God knows what. Most of these churches have women "clergy" and other laypeople and circus groups performing liturgics on these tables and many of these liturgies and rites are quite novel, inappropriate and outright blasphemous. One should not have their family eat where others foul unless they first clean house and then prepare a righteous table for them.

Whenever I remind my brother clergy of this (discretely in the sacristy as we vest for Mass) it is usually dismissed as not important or I'm laughed at. They are more concerned about their vestments or lighting charcoals for incense. Sad. Very sad. I will decline to concelebrate with them at the next Mass where I see priests refuse to follow this canon or heed the essentials (which are NOT mere "externals"). Such a cavalier attitude is sacrilegious.

So here's a suggestion, guys: If the host pastor and/or those clergy are nearby, I avoid diplomatic hassles and theological arguments by being discreet. Just unobtrusively and nonchalantly sprinkle the table with Holy Water while you prepare the altar for Mass so as not to offend their sensitivities. The prayers can be said silently.

If you do not have a portable altar stone (which usually contains the relics of two canonized martyrs) then obtain an antimension from your Bishop. (I always include an extra one, retired from a former parish, in my traveling Mass kit.) He is canonically required to provide you with an authenticated one after ordination or incardination just like the Holy Oils and your Instrument of Faculties. ...Place it within your burse with the corporal then place it UNDER that corporal just before the Canon of the Mass. Nobody need to know what you are doing and why, especially the host clergy.

Whenever one utilizes Anglican Catholic churches then this is not necessary since they DO have valid Holy Orders,the Sacraments, consecrated altars and holy sanctuaries (thanks to our ORC bishops acting as sub-consecrators). Usually I celebrate on ORC, RC or Anglo Catholic altars whenever not at my own altar so I need not attend to these matters. However, non-Catholic altar tables MUST be cleansed and "ventilated" with Holy Water and prayer before celebrating the Sacred Mystery upon it!
And all priests MUST celebrate Mass over the holy relics.

Also, gentlemen, I see too many clerics giving readings and homilies without FIRST reverencing the Altar. They strut right up to the podium or pulpit and bypass the Altar. WRONG! LAZY and PIGGISH! That Holy Altar represents Christ. Where are your manners to Him? Do NOT read or preach, or even pass by, without reverencing the Altar. A simple nod of the head would suffice (not really) if you can't make a profound bow to the Altar. Do you really think that the Faithful do not notice these things? They do and many of you are giving scandal to them. So get with the Catholic program, guys, please.

Thursday, March 17, 2005

Invocations from the PRIMARY Western Orthodox (Old Roman) Catholic Bishop of Ireland

ST. PATRICK’S

BREASTPLATE


THE LORICA

I.
I ARISE TODAY:

in vast might, invocation of the Trinity;
belief in a Threeness;
confession of Oneness;
towards The Creator.

II.
I ARISE TODAY:
in the might of Christ’s Birth and His Baptism;
in the might of His Crucifixion and Burial;
in the might of His Resurrection and Ascension;
in the might of His Descent to the Judgment of Doom.

III.
I ARISE TODAY:
in the might of the order of Cherubim;
in obedience of Angels;
in ministration of Archangels;
in hope of resurrection for the sake of reward;
in prayers of Patriarchs;
in predictions of Prophets;
in preachings of Apostles;
in faiths of Confessors;
in innocence of holy Virgins;
in deeds of righteous men.

IV.
I ARISE TODAY:
in the might of Heaven;
brightness of Sun;
whiteness of Snow;
splendor of Fire;
speed of Lightning;
swiftness of Wind;
depth of Sea;
stability of Earth;
firmness of Rock.

V.
I ARISE TODAY:
In the might of God for my piloting;
Power of God for my upholding;
Wisdom of God for my guidance;
Eye of God for my foresight;
Word of God for my utterance;
Hand of God for my guardianship;
Path of God for my precedence;
Shield of God for my protection;
Host of God for my salvation;
against snares of demons;
against allurements of vices;
against solicitations of nature;
against every person that wishes me ill, far and near;
alone and in a crowd.

VI.
I INVOKE THEREFORE ALL THESE FORCES:
against every fierce merciless force that may come upon
my Body and soul;
against incantations of false prophets;
against black laws of paganism;
against false laws of heresy;
against encompassment of idolatry;
against spells of women and smiths and druids;
against all knowledge that is forbidden the human soul.

VII.
Christ for my guardianship today:
against poison, against burning;
against drowning, against wounding;
that there may come to me a multitude of rewards.

Christ with me, Christ before me,
Christ behind me, Christ in me,
Christ under me, Christ over me,
Christ to the right of me, Christ to left of me,
Christ in lying down, Christ in sitting, Christ in rising up,
Christ in the heart of every person who may think of me!
Christ in the mouth of everyone who may speak to me!
Christ in every eye which may look on me!
Christ in every ear which may hear me!

I ARISE TODAY;
in vast might, invocation of the Trinity;
belief in a Threeness;
confession of Oneness;
meeting in the Creator;

Domini est salus, Domini est salus, Christi est salus;
Salus tua, Domine, sit semper nobiscum.


St. Patrick's SHORT Prayer

+ This I call to me:
God's strength to direct me,
God's power to sustain me,
God's wisdom to guide me,
God's vision to light me,
God's ear to my hearing,
God's word to my speaking,
God's hand to uphold me,
God's pathway before me,
God's shield to protect me,
God's legions to save me.
+

The Confession of Saint Patrick
(Translated from the Latin by Ludwig Bieler)